
The Hidden Order Beneath Perception: Jung, Neuroscience, and the Shared Code of Seeing

A new study from the Reichman University and the Weizmann Institute of Science has revealed something remarkable about how our brains perceive the world. Even though every human brain is uniquely wired, each with its own pattern of neural activity, researchers found that people still see the same world in strikingly similar ways.
By recording live neural activity in epilepsy patients, the team discovered that while each person’s neurons respond differently to the same image, the relationships between those neural responses remain consistent across individuals. In other words, although the literal “wiring” varies, the pattern of relations — how one image relates to another inside the neural landscape — is shared.
We each see the world through different wiring — yet the same hidden pattern unites our perception.
When one brain’s response to a dog resembles its response to a cat more than to an elephant, that same relational pattern holds true in other brains. This shared structure allows us all to look at a picture of a dog running on the beach and describe it, quite naturally, as “a dog on the beach.”
The Jungian Parallel: Archetypal Order
The implications reach far beyond neuroscience. The discovery hints at an underlying order—a universal grammar of perception—that resonates deeply with the psychology of C. G. Jung.
Jung proposed that beneath the surface of our individual minds lies the collective unconscious, a vast and timeless psychic field containing archetypal forms and patterns that shape how we experience reality. These archetypes are not inherited images but inherited potentials for form—ways of organizing perception and meaning that are common to humanity.
Neural Patterns as Archetypal Echoes
In this light, the Reichman study offers a neural counterpart to Jung’s psychological insight. Just as the collective unconscious provides a shared framework through which different individuals dream, symbolize, and make sense of experience, so too may the brain possess a shared relational architecture that organizes perception itself. Each brain may fire in its own idiosyncratic rhythm, yet all dance to the same hidden structure.
The mind and brain may mirror each other — both shaped by an unseen architecture of relation.
This relational patterning may be the biological echo of what Jung called archetypal order: the tendency of human consciousness to arrange the chaos of sensory input into meaningful forms—forms that reappear again and again across cultures, myths, and individual lives.
Modern artificial intelligence research, too, mirrors this movement. Machine-learning systems inspired by the brain’s structure seek to discover the underlying “relations” that give rise to consistent recognition across changing data. The convergence of AI, neuroscience, and depth psychology suggests that meaning itself may emerge from the play of relationships rather than from isolated signals—whether in neurons, algorithms, or dreams.
In short, the study reminds us that we are unique yet connected: each a singular brain, yet attuned to a shared matrix of perception and meaning. Jung would have recognized in this a scientific affirmation of his lifelong conviction—that the individual psyche, however personal, is shaped and sustained by patterns that belong to the whole of humanity.
We are singular minds, woven into one fabric of perception.
About the Author
Dr John O’Brien is a senior Jungian psychoanalyst and executive coach supervisor whose work bridges analytical psychology with leadership practice. He holds a Doctor of Philosophy in Psychology and a Diploma in Analytical Psychology from the C. G. Jung Institute Zürich, where he also contributes as a lecturer, examiner and training analyst.
John’s professional path began in vocational guidance, education, and counselling, before evolving into psychotherapy and psychoanalysis. Alongside his clinical work, he has extensive experience in individual and team consulting with major corporations and social service organisations, focusing on how psychological dynamics influence leadership, collaboration, and organisational change.
As both a practitioner and independent researcher, John seeks to integrate academic insight with lived human experience. His writing and teaching emphasise the relevance of Jungian thought for contemporary challenges, whether in individual development or in complex organisational systems. Through this work, his aim is to support processes of growth, reflection, and transformation at both personal and collective levels.




